Thoughts of
Mass Destruction
and Instruction,
the worst perpetuated
under the semblance
of the best.
0 |0|
Life has no
desirability because
her pleasant sides belong
to the same cruelty
spectrum as her
unpleasant
sides.
I |649|
Life maximises suffering
through the very means
used to alleviate it, allowing
just enough compensation to
keep the sadistic trap going.
II |650|
Life toys with us in order
to reward our capacity
for malice and punish
our propensity to love.
III |651|
All human interaction is
ultimately deception designed
to establish trust in order to
further agenda, i.e. position
on the cruelty spectrum, at
one's expense.
IV |652|
All morality ultimately results
in despair at and disgust with
life as a profoundly immoral
phenomenon—worse, morality
itself is immoral.
V |653|
The measure of human life is
cruelty, however hidden and
disguised.
VI |654|
When all is said and done,
life is experienced as a near-
permanent state of total
undesirability whose
compensations come
with higher costs.
VII |655|
It is precisely life's
concessions to our
happiness that perpetuate
her system of cruelty and
prevent it from faltering.
VIII |656|
We are the first victims
of our will to power.
IX |657|
Life is like a mortgage:
she takes what she gives
with interest.
X |658|
The only antidote to
malevolism is the love
of void, i.e. nihilism.
XI |659|
Life has an innate
desirability because
her unpleasant sides
belong to the same
mercy spectrum as
her pleasant sides.
XII |660|
Life minimises suffering
through the very means
used to inflict it, allowing
more than enough loss to
keep the benign
arrangement
going.
XIII |661|
Life guides us in order to
punish our incapacity for love
and reward our refraining from
malice.
XIV |662|
All human interaction is
ultimately genuineness
designed to establish
illusion in order to
further goallessness,
i.e. position on the
mercy spectrum, for
one's benefit.
XV |663|
All morality ultimately
results in delight and
ecstasy with life as a
profoundly moral
phenomenon—
better, immorality
itself is moral.
XVI |664|
The measure of human
life is mercy, however
plain and revealed.
XVII |665|
When all is said and done,
life is experienced as a near-
permanent state of desirability
whose losses come with lower
benefits.
XVIII |666|
It is precisely life's denials
to our happiness that
perpetuate her system
of mercy and prevent
it from faltering.
XIX |676|
We are the first abusers
of our will to power.
XX |677|
Life is like a charity:
she gives what she takes
for free.
XXI |777|
The only antidote to
benevolism is the love
of all, i.e wholeism.
***